Die Begründung der Mysterien des Urheberrechts/en - Versionsgeschichte

Tatiana: /* Foundation The Mystery of Copyright */

2026-07-08T17:58:58Z

Foundation The Mystery of Copyright

← Nächstältere Version		Version vom 8. Juli 2026, 17:58 Uhr
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	Of course, other rhythms are also important — for example, the daily rhythm. But the daily rhythm is primarily significant for our everyday productive spiritual activity. If we violate daily rhythms, then in the end we completely exhaust ourselves and fall into the hands of opposing forces. However, if we speak globally — about the fact that human civilization, with the end of Kali Yuga, must return to the spiritual world — then the path lies precisely through returning to human beings such a God who is the Year.		Of course, other rhythms are also important — for example, the daily rhythm. But the daily rhythm is primarily significant for our everyday productive spiritual activity. If we violate daily rhythms, then in the end we completely exhaust ourselves and fall into the hands of opposing forces. However, if we speak globally — about the fact that human civilization, with the end of Kali Yuga, must return to the spiritual world — then the path lies precisely through returning to human beings such a God who is the Year.

	If we turn to this God, he can give us an important hint. For he comes to us as the initiator of ''the New Mysteries'', leading us toward a conscious return into the yearly cycle. And then the question arises: what relation does the yearly cycle have to the theme that concerns us now — the theme of copyright? We want to found ''the Mystery of Copyright.'' It would seem: “Elderberry in the garden, and an uncle in Kyiv” — what can the God of the year do for us here? He cannot ''not'' help! If we are building a mystery, then we must take into account that the essential mystery spirit, which in antiquity bore a natural character, now, after the Mystery of Golgotha, stands in direct connection with Christ Himself. A union of these Gods has taken place: Christ and the true Yearly Cycle. Of course, today there exist demonized pagan cults that also know something about the yearly cycle. But we are interested in the true, contemporary Yearly Cycle — in the spirit of the New Mysteries. And it is absolutely inseparable from the Being of Christ.		If we turn to this God, he can give us an important hint. For he comes to us as the initiator of ''the New Mysteries'', leading us toward a conscious return into the yearly cycle. And then the question arises: what relation does the yearly cycle have to the theme that concerns us now — the theme of copyright? We want to found ''the Mystery of Copyright.'' It would seem: “Elderberry in the garden, and an uncle in Kyiv” /1/ — what can the God of the year do for us here? He cannot ''not'' help! If we are building a mystery, then we must take into account that the essential mystery spirit, which in antiquity bore a natural character, now, after the Mystery of Golgotha, stands in direct connection with Christ Himself. A union of these Gods has taken place: Christ and the true Yearly Cycle. Of course, today there exist demonized pagan cults that also know something about the yearly cycle. But we are interested in the true, contemporary Yearly Cycle — in the spirit of the New Mysteries. And it is absolutely inseparable from the Being of Christ.

	Nevertheless, in order to found the New Mysteries, as we know, much occurs precisely as '''a resurrection of the Ancient Mysteries''', and not merely as the emergence of something entirely new. Yes, both happen: something entirely new comes, but something else — something that withdrew into a deep pralaya — now returns as a fully Christianized resurrection of the Ancient Mysteries. And if we turn to this '''God of the year''', who now addresses us, who comes in his principal ancient festival — the festival of the summer solstice, now called ''St. John’s Day'' — and ask him how we are to found our mystery, he will direct us to what took place in the Ancient Mysteries.		Nevertheless, in order to found the New Mysteries, as we know, much occurs precisely as '''a resurrection of the Ancient Mysteries''', and not merely as the emergence of something entirely new. Yes, both happen: something entirely new comes, but something else — something that withdrew into a deep pralaya — now returns as a fully Christianized resurrection of the Ancient Mysteries. And if we turn to this '''God of the year''', who now addresses us, who comes in his principal ancient festival — the festival of the summer solstice, now called ''St. John’s Day'' — and ask him how we are to found our mystery, he will direct us to what took place in the Ancient Mysteries.
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	Then the letters of the God of the year change again. The Sun begins to weaken, but precisely at this moment the fruits ripen. And the God of the year reveals to us in these cosmic scripts '''the mysteries of our astral body.''' At the end of September the God of the year leads us to his most important servant — '''Archangel Michael'''. He must lead us toward winter through the densifying forces of darkness and the forces of death. Therefore every autumn we must conquer the Dragon of darkness and death, which reigns in nature, in order to enter the sacred mysteries of winter. These mysteries reach their peak in '''the Mystery of Christmas''', where '''the mysteries of the human I''' are revealed.		Then the letters of the God of the year change again. The Sun begins to weaken, but precisely at this moment the fruits ripen. And the God of the year reveals to us in these cosmic scripts '''the mysteries of our astral body.''' At the end of September the God of the year leads us to his most important servant — '''Archangel Michael'''. He must lead us toward winter through the densifying forces of darkness and the forces of death. Therefore every autumn we must conquer the Dragon of darkness and death, which reigns in nature, in order to enter the sacred mysteries of winter. These mysteries reach their peak in '''the Mystery of Christmas''', where '''the mysteries of the human I''' are revealed.

	Thus the ancient priests, throughout the yearly cycle, cyclically experienced cosmic wisdom. But let us emphasize once more: for us it is especially important now to understand that they perceived it not through the power of modern thinking. It simply did not exist then. They did not produce wisdom through the labor of their own mind, but simply inhaled it — like a gift of the cosmos. And they clearly understood: cosmic wisdom is not the fruit of human labor; it is the gift of the Higher Gods. We already know — these are the very Upper and Lower Gods who play a key role in the yearly cycle through their cyclical interaction with the human being, to whom the Fourth Gate leads.		Thus the ancient priests, throughout the yearly cycle, cyclically experienced cosmic wisdom. But let us emphasize once more: for us it is especially important now to understand that they perceived it not through the power of modern thinking. It simply did not exist then. They did not produce wisdom through the labor of their own mind, but simply inhaled it — like a gift of the cosmos. And they clearly understood: cosmic wisdom is not the fruit of human labor; it is the gift of the Higher Gods. We already know — these are the very Upper and Lower Gods who play a key role in the yearly cycle through their cyclical interaction with the human being, to whom the Fourth Gate /2/ leads.

	When the earthly being, at the moment of summer’s predominance of day over night, is maximally outstretched above the Earth, it performs the process of macrocosmic exhalation. This exhalation is the reflection of '''excarnation''', and it is precisely in this way that we enter the bosom of the Upper Gods.		When the earthly being, at the moment of summer’s predominance of day over night, is maximally outstretched above the Earth, it performs the process of macrocosmic exhalation. This exhalation is the reflection of '''excarnation''', and it is precisely in this way that we enter the bosom of the Upper Gods.
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	And it is precisely at Christmas that the Lower Gods reign on Earth. Thus the Fourth Gate lives in its own cycle throughout the yearly round.		And it is precisely at Christmas that the Lower Gods reign on Earth. Thus the Fourth Gate lives in its own cycle throughout the yearly round.

	Such things are extremely important for our attunement, to return us to the Michael School — the very one from which, if we recall the famous words from the first paragraph of the First Lesson of the First Class, we have strayed so terribly. One may say that it is precisely the God of the year, leading us through the yearly cycle along the path of initiation and revealing '''the mysteries of the macrocosmic human being''', who has given us such an attunement.		Such things are extremely important for our attunement, to return us to the Michael School — the very one from which, if we recall the famous words from the first paragraph of the First Lesson of the First Class, we have strayed so terribly /3/. One may say that it is precisely the God of the year, leading us through the yearly cycle along the path of initiation and revealing '''the mysteries of the macrocosmic human being''', who has given us such an attunement.

	But we may object, like impatient pupils: “All this is, of course, very interesting, but how can it help us?” Yet the God of the year does not fall into wrath at our impatience. For patience — and only patience — is always rewarded. If we do not lay the foundation of all mystery activity, we will not be able to found any mystery — least of all one as complex as ''the Mystery of Copyright.'' Therefore we gather patience and calmly proceed further. We do not tug at the God of the year with our impatience.		But we may object, like impatient pupils: “All this is, of course, very interesting, but how can it help us?” Yet the God of the year does not fall into wrath at our impatience. For patience — and only patience — is always rewarded. If we do not lay the foundation of all mystery activity, we will not be able to found any mystery — least of all one as complex as ''the Mystery of Copyright.'' Therefore we gather patience and calmly proceed further. We do not tug at the God of the year with our impatience.
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	And now, when this entire process begins to become meaningful to us, the possibility arises to speak consciously about the formation of '''new Christian mysteries of intellectual property''' — an approach that would allow us to clearly and openly develop a justified attitude both toward intellectual property and toward the wisdom created by human labor.		And now, when this entire process begins to become meaningful to us, the possibility arises to speak consciously about the formation of '''new Christian mysteries of intellectual property''' — an approach that would allow us to clearly and openly develop a justified attitude both toward intellectual property and toward the wisdom created by human labor.

			<nowiki>***</nowiki>

			/1/ - '''''"Elderberry in the garden, and an uncle in Kyiv' - a Ukrainian proverb used when two statements have no logical connection, or when someone suddenly changes the subject and replies beside the point. Similar in meaning to the English expression "That's neither here nor there.", "What has that got to do with the price of tea in China?" or "That's like comparing apples and oranges."'''''

			/2/ - '''On the path to initiation, a man passes through four gates: the first gate is the Gate of Death; the second — the Gate of the Elements; the third — the Gate of the Sun; and the fourth — the Gate of the Encounter with the Higher and Lower Gods.'''

			/3/ - '''R. Steiner: “My dear friends! With this lecture, I would like to steer the Free High School, as an esoteric institution, back towards the task from which it has been dangerously drifting away in recent years.”'''

			/4/ -

			<nowiki>***</nowiki>

	''All subsequent published materials will be presented as '''working versions''' and open to further development. We invite to '''collaboration''' and '''co‑authorship''' all who find these materials close and meaningful — in the spirit of the principles of Wikipedia: through joint participation, supplementation, and improvement.''		''All subsequent published materials will be presented as '''working versions''' and open to further development. We invite to '''collaboration''' and '''co‑authorship''' all who find these materials close and meaningful — in the spirit of the principles of Wikipedia: through joint participation, supplementation, and improvement.''

Tatiana: /* Foundation The Mystery of Copyright */

2026-07-08T17:41:34Z

Foundation The Mystery of Copyright

← Nächstältere Version		Version vom 8. Juli 2026, 17:41 Uhr
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	''The Publisher: Tatiana Tsykra (tetyana.tsykra@gmail.com)''		''The Publisher: Tatiana Tsykra (tetyana.tsykra@gmail.com)''

			[[Datei:Margartia Woloshina Uriel.jpg\|mini]]


	A pressing need has now arisen to publish on our website numerous texts that are the fruit of our many‑year joint spiritual work. Usually, when texts are published, the main question is the question of '''copyright'''. Yet for esoteric texts — both in ancient times and in the Rosicrucian tradition — it has always been clear that human beings, through their labor, can only assist spiritual content in becoming accessible to all humanity; but to claim authorship, to claim the role of creator of spiritual content, is complete absurdity. And nevertheless, since the mental habits of the Ahrimanic world regarding copyright have also taken root in the anthroposophical community, we consider it necessary to preface all our subsequent publications on this site with an introductory article in which the very question of copyright would be raised in the context of '''the New Mysteries'''.		A pressing need has now arisen to publish on our website numerous texts that are the fruit of our many‑year joint spiritual work. Usually, when texts are published, the main question is the question of '''copyright'''. Yet for esoteric texts — both in ancient times and in the Rosicrucian tradition — it has always been clear that human beings, through their labor, can only assist spiritual content in becoming accessible to all humanity; but to claim authorship, to claim the role of creator of spiritual content, is complete absurdity. And nevertheless, since the mental habits of the Ahrimanic world regarding copyright have also taken root in the anthroposophical community, we consider it necessary to preface all our subsequent publications on this site with an introductory article in which the very question of copyright would be raised in the context of '''the New Mysteries'''.

Tatiana: /* Foundation The Mystery of Copyright */

2026-07-05T22:42:21Z

Foundation The Mystery of Copyright

← Nächstältere Version		Version vom 5. Juli 2026, 22:42 Uhr
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	''Edited on July 3, 2026''		''Edited on July 3, 2026''

	''The Publisher: Tatiana Tsykra''		''The Publisher: Tatiana Tsykra (tetyana.tsykra@gmail.com)''

	''tetyana.tsykra@gmail.com ''

	A pressing need has now arisen to publish on our website numerous texts that are the fruit of our many‑year joint spiritual work. Usually, when texts are published, the main question is the question of '''copyright'''. Yet for esoteric texts — both in ancient times and in the Rosicrucian tradition — it has always been clear that human beings, through their labor, can only assist spiritual content in becoming accessible to all humanity; but to claim authorship, to claim the role of creator of spiritual content, is complete absurdity. And nevertheless, since the mental habits of the Ahrimanic world regarding copyright have also taken root in the anthroposophical community, we consider it necessary to preface all our subsequent publications on this site with an introductory article in which the very question of copyright would be raised in the context of '''the New Mysteries'''.		A pressing need has now arisen to publish on our website numerous texts that are the fruit of our many‑year joint spiritual work. Usually, when texts are published, the main question is the question of '''copyright'''. Yet for esoteric texts — both in ancient times and in the Rosicrucian tradition — it has always been clear that human beings, through their labor, can only assist spiritual content in becoming accessible to all humanity; but to claim authorship, to claim the role of creator of spiritual content, is complete absurdity. And nevertheless, since the mental habits of the Ahrimanic world regarding copyright have also taken root in the anthroposophical community, we consider it necessary to preface all our subsequent publications on this site with an introductory article in which the very question of copyright would be raised in the context of '''the New Mysteries'''.

Dzeaman am 5. Juli 2026 um 09:04 Uhr

2026-07-05T09:04:40Z

← Nächstältere Version		Version vom 5. Juli 2026, 09:04 Uhr
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			{{Languages\|Die Begründung der Mysterien des Urheberrechts}}

	== Foundation The Mystery of Copyright ==		== Foundation The Mystery of Copyright ==
	~~{{Languages\|Die Begründung der Mysterien des Urheberrechts}}~~''Text of June 9, 2026''		''Text of June 9, 2026''

	''Edited on July 3, 2026''		''Edited on July 3, 2026''

Dzeaman am 5. Juli 2026 um 08:59 Uhr

2026-07-05T08:59:58Z

← Nächstältere Version		Version vom 5. Juli 2026, 08:59 Uhr
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	Foundation The Mystery of Copyright		== Foundation The Mystery of Copyright ==
			{{Languages\|Die Begründung der Mysterien des Urheberrechts}}''Text of June 9, 2026''
	''Text of June 9, 2026''

	''Edited on July 3, 2026''		''Edited on July 3, 2026''
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	''All subsequent published materials will be presented as '''working versions''' and open to further development. We invite to '''collaboration''' and '''co‑authorship''' all who find these materials close and meaningful — in the spirit of the principles of Wikipedia: through joint participation, supplementation, and improvement.''		''All subsequent published materials will be presented as '''working versions''' and open to further development. We invite to '''collaboration''' and '''co‑authorship''' all who find these materials close and meaningful — in the spirit of the principles of Wikipedia: through joint participation, supplementation, and improvement.''

	~~{{Languages\|Die Begründung der Mysterien des Urheberrechts}}~~

Dzeaman: Die Seite wurde neu angelegt: „Foundation The Mystery of Copyright ''Text of June 9, 2026'' ''Edited on July 3, 2026'' ''The Publisher: Tatiana Tsykra'' ''tetyana.tsykra@gmail.com '' A pressing need has now arisen to publish on our website numerous texts that are the fruit of our many‑year joint spiritual work. Usually, when texts are published, the main question is the question of '''copyright'''. Yet for esoteric texts — both in ancient times and in the Rosicrucian traditi…“

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Die Seite wurde neu angelegt: „Foundation The Mystery of Copyright ''Text of June 9, 2026'' ''Edited on July 3, 2026'' ''The Publisher: Tatiana Tsykra'' ''tetyana.tsykra@gmail.com '' A pressing need has now arisen to publish on our website numerous texts that are the fruit of our many‑year joint spiritual work. Usually, when texts are published, the main question is the question of '''copyright'''. Yet for esoteric texts — both in ancient times and in the Rosicrucian traditi…“

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